Cultural Edibles

We used to gather forest products like mahua, cook them, make cakes, and eat them in the forest. Even now, we will learn from our ancestors.

— Gitanjali Bhoi · Karamdihi, Sundargarh, Odisha

In ancient times, in previous eras, people collected nutritious foods like ragi, millet, etc., from the forest, ate them to stay healthy and strong, and lived for a long time. If farmers or tribal community people cultivate those essential crops of those ancient times again, it will guide them towards the development of their life's values in the future.

— Dillip pujari · Phiringia, Kandhamal, Odisha

People will now bring and eat mahua char kendu found in the forests that they had lost in the past, preparing it as food.

— Priti Majhi

We used to eat Mahua before, all kinds of Mahua, Rama Mahua. Because we ate all that, our body used to stay well. If you eat that, you too will stay well again.

— Laxmi Bagh · Sundargarh, Odisha

We are the people of earlier times who used to eat mahua from the forest, eat chakad shak, eat millet bread, eat corn bread. Now people eat good food, and because they eat good food, they catch so many diseases.

— Sunita Kumari · Sonbhadra, Uttar Pradesh

Our people still want to eat the old food and forest products that were cooked, whether by forest dwellers or Mughals.

— Gitanjali Bhoi · Sundargarh, Odisha

In the past, people used to boil and eat mahua from the village, which contained vitamins. Even now, if mahua is boiled and eaten, it will still be beneficial.

— Gitanjali Bhoi · Karamdihi, Sundargarh, Odisha

Our traditional food was powdered sag, jhadada sag, and ragi. We used to make sag from rice powder and eat it. Forest products like mushroom also need to be eaten in the same way. Health will be good.

— jitendra khila · kudumulugumma, Malkangiri, Odisha

People will now bring mahul char kendu found in the forests that they had lost in the past, prepare it as food, and eat it.

— Priti Majhi

Mahul is a forest product that people used to boil and eat in ancient times. It would still be good to boil and eat it, or it could also be sold by making it into packets or laddus.

— Gitanjali Bhoi · Sundargarh, Odisha

Mahua is a forest product. In the olden days, people used to boil and eat it. Even now, if boiled and eaten, it would be good, or if made into laddus and sold, it would sell.

— Gitanjali Bhoi · Sundargarh, Odisha

In ancient times, people used to boil and eat Mahua, but it is not seen much nowadays. If people still boil and eat it, their bodies will remain healthy.

— Gitanjali Bhoi · Sundargarh, Odisha

Before, we used to eat saag roti, kurthi dal, urad dal, and mahua saag. Sometimes we would find amla and bael from the forest, and that's how we used to sustain our lives.

— Ram Kumari · Sonbhadra, Uttar Pradesh

We indigenous people used to eat roots and tubers from the forests and sustained ourselves with them. These also served as medicine, keeping our bodies healthy. Even today, we should use roots and tubers.

— Ram Kumari · Sonbhadra, Uttar Pradesh

We used to eat sitha saga since ancient times. Even now we wish to eat sitha saga, and we will. The forest is being destroyed now.

— swornalata nayak · Gandhinagar, Rayagada, Odisha

We have found Mahua. In ancient times, people used to boil and eat Lukra Mahua, and they used to get vitamins. In this era, if Mahua is eaten, the body remains healthy.

— Gitanjali Bhoi · Sundargarh, Odisha

We used to boil mahua and eat its cooked flowers, and our health remained good. Even now, if we could prepare and eat it, we would be healthy.

— Gitanjali Bhoi

Ans - In ancient times, people used to bring tubers, leafy vegetables, fruits, and roots from the forest and eat them. They also ate boiled leafy vegetables. Village - Kutiguda Name - Devendra Madkami

— Champa Gatan · Pujariguda, Malkangiri, Odisha

My name is Rashmita Pradhan. Just as our ancestors remained healthy by eating fruits and roots found in the forest, prepared without chemicals, we also wish to eat the same food now. We are from tribal-dominated areas. Our forest is our lifeline. Therefore, our ancient traditions should be restored, and our forest should not be destroyed. Thank you. Raika Kandhamal.

— RITARANI PRADHAN · Raikia, Kandhamal, Odisha

In ancient times, people used to boil and eat Mahua. Mahua has many vitamins and is nutritious food. It would be good if it was given in schools.

— Gitanjali Bhoi · Karamdihi, Sundargarh, Odisha

Mahua has vitamins. People used to eat it boiled before, and it would be good to eat it boiled now.

— Gitanjali Bhoi · Sundargarh, Odisha

When we used to prepare and eat food with Mahula, we stayed healthy. We should still eat it now.

— Laxmi Bagh · Sundargarh, Odisha

Mahua was available in our area. We used to say that eating boiled mahua keeps the body healthy. Even now, if consumed after boiling, the body remains good.

— Gitanjali Bhoi · Sundargarh, Odisha

We get our nutritious diet from the forest, such as Mahua fruit Doli oil in the form of fat, Kodo, Bhaddi, Kulthia, Mahua flowers, Jamun, Mahua kheer, Bhaji, etc.

— Surajsingh Parmar · Alirajpur, Madhya Pradesh

Yes, I remember we have been frying and eating mahua, the forest food.

— Priti majhi

I remember we have been frying and eating Mahula, the food of the forest.

— Priti majhi

We used to eat greens from the forest, including Madhuranga greens, Nautia greens, Marisa greens, and all those other types of greens.

— Sanjukta Arukh · Tamando, Khordha, Odisha

Let the Mahua, Char, and Kendu (products) from the forest be processed for food.

— Priti majhi

Earlier, we used to eat mahua from the sarai in the jungle and sustain our lives. No fertilizer was used at all. Our bodies also remained healthy. Everyone used to be strong and robust, and lived for a long time.

— Ram Kumari · Sonbhadra, Uttar Pradesh

In the past, we used to eat mahua, and also made four laddus by frying mahua. We would also cook rice with gulgi and eat it. Now, if Anganwadi...

— Anjana Khadia · Sundargarh, Odisha

Earlier, we used to eat gethi kanda, nekuwa kanda, sarai mahua lata, and all the mahua lata.

— Sunita Kumari · Sonbhadra, Uttar Pradesh

My name is Rukmini Pradhan. I wish that all the tubers, edible creepers, Amla, Baana (wild fruits/berries), and resin that we used to collect in the forest in ancient times, and by eating and drinking them, we used to live well. And currently, we were spending our lives eating food prepared without natural sustenance, without chemical fertilizers. Now we wish for all these things, and I am expressing my opinion about tubers/roots.

— RITARANI PRADHAN · Raikia, Kandhamal, Odisha

In ancient times, people used to eat mahua, and it was very good. Now, if mahua is boiled and eaten again, it would be good again. How many boxes were there?

— Gitanjali Bhoi · Karamdihi, Sundargarh, Odisha

Mahua is available in Amara. Previously, mahua cakes were cooked and eaten. It would be good to cook and eat them now too. Your body will remain healthy.

— Gitanjali Bhoi · Sundargarh, Odisha

Our fathers and grandfathers were healthy and strong by eating plenty of nutritious food from the forest, such as Mahua, Tol, Bhadbhadiya Saag, Mamer Saag, Leper Saag, and Karadi.

— Paradeshi Mirdha · Sambalpur, Odisha

We were eating Mahul, greens, and temple-prepared food, and our health was good. Now, eating this will be good.

— Laxmi Bagh · Sundargarh, Odisha

To include forest-based foods like Mahua ladoo, Char ladoo, Phuljhi, etc., in PDS and midday meals.

— Anjana Khadia · Sundargarh, Odisha

We Adivasi communities are communities that depend on nature, collect roots and tubers from the forests, and use them as food, which is very nutritious and also serves as medicine.

— Ram Kumari

Currently, we are seeing that people are gradually obtaining the fruits, medicinal plants, greens, and nutritious food that were available in the forest.

— Ramadas Badanayak · Udulibeda, Malkangiri, Odisha

Our ancestors lived by eating forest-grown tubers. We also now wish to prepare and eat all the food that is made through the destruction of those tubers. Therefore, we request the government to stop all of that and make arrangements.

— RITARANI PRADHAN · Raikia, Kandhamal, Odisha