A dimension within Traditional Seed Scarcity
This theme discusses the revival of traditional worship and the application of traditional knowledge in environmental conservation, such as irrigation.
150 voices speak to this
Each dimension splits this theme further — keep drilling to see how it breaks down.
Negative
Overall Community Sentiment
AI-synthesised pieces woven from many community voices on this theme. They may contain errors or interpretation — they're a reflection of the stories, not a record of fact.
If our future is not good, then start now. My name is Nityananda Pradhan from Dolabadi. Earlier, old people used to worship the earth (Dharani Puja) and mountains (Parvat Puja). Why are we leaving that and doing other eras? That's why we definitely need that. Mountain worship, earth worship, crop worship, we need all of that. And the second is Jidi Kya Gram Panchayat, Dolabadi, its Rangad police station, Kandhamal, Dolabadi, that is what I definitely need.
— Dillip pujari · Phiringia, Kandhamal, Odisha
My name is Bishnu Rohit. Village Rangaguda, Panchayat Bamunia, Block Jarimadi, District Kandhamal. I see that the current environment is very dire, as it is not raining at the right time because forests are being destroyed. Therefore, I request the government to build small check dams in every village so that we can get water for irrigation. It is a humble request for the government to pay attention to this.
— SUBASH SABHASUNDAR · Gajapati, Odisha
I have been living in this village since my grandfather's time. Our tribe originated in this surrounding area. The forest has changed a lot; valuable trees, herbs, and animals have all disappeared. If we do not protect it, the forest will be destroyed within the next 20 years, and all kinds of wild animals, medicinal trees, and plants will vanish. The younger generation should be taught traditional forest and tribal knowledge from elders and transfer it to the next generation, and camps should be organized to preserve it.
— DASHARATH SINGH · Jamunkira, Sambalpur, Odisha
We have been living in this village for approximately 100 years. Our tribe originated in this surrounding area. There have been many changes in the forest; valuable trees, herbs, and animals have all disappeared. If we do not protect it, then within the next 20 years, along with the destruction of the forest, all types of wild animals, medicinal plants, and creepers will disappear. Camps should be organized to teach traditional forest and tribal knowledge from elders to the younger generation, transfer it to the next generation, and preserve it.
The voices in this theme were gathered by these organisations through their community reports.
— Kumudini Chhanchan · Bhojpur, Sambalpur, Odisha
We have been living in this village for nearly 100 years. Our tribe originated in this surrounding area. The forest has undergone many changes; valuable trees, herbs, and animals have all disappeared. If we do not protect it, then within the next 20 years, the forest will be destroyed, and all types of wild animals, medicinal plants, and vines will vanish. Camps should be organized to teach the younger generation traditional forest and tribal knowledge from the elders, to pass it on to the next generation, and to preserve it.
— Kumudini Chhanchan · Bhojpur, Sambalpur, Odisha
My name is Surendra Podra. I am from Gurumundi village, Katinga Gram Panchayat, Dani block, Kandhamal district. I want to highlight the environmental degradation of today. Our ancestors used to live in the forest, depending on roots, greens, and various other things. But... I express my desire to bring back that kind of environment.
— SUBASH SABHASUNDAR · Gajapati, Odisha
My name is Isaac Sabar, village Zero Number, Panchayat Mandi Mandi, District Kandhamal. I feel that in the current situation, people used to use traditional forest products, which are forest-derived goods, in large quantities to sustain their livelihoods, but due to the lack of forests, they have disappeared. We want to restore the forests so that we can enjoy those forest products just like our ancestors used to.
— SUBASH SABHASUNDAR · Gajapati, Odisha
My name is Jarunal Pradhan, and my village is Piparodi. And the GP (Gram Panchayat) is Piparodi block, Tikabali. In the past, we used to clear the forest there and plant millet, ragi, and corn. But today, we are not able to get those seeds. That's why we are requesting the government for seeds.
— Sunita Pradhan · Tikabali, Kandhamal, Odisha
My name is Sabita Pradhan. My village is Ghosaguda. The block is Tikabali. In earlier times, we used to cultivate in the forests. And we used to cultivate millets, corn, black gram, and horse gram. We used to cultivate all those. Fertilizer was not even needed there. And even if we want to cultivate now, we are not getting seeds. That's why we are requesting the government that if they provide us with seeds, we will be able to cultivate and sustain ourselves.
— Sunita Pradhan · Tikabali, Kandhamal, Odisha
My name is Susmita Pradhan. We are the indigenous, original inhabitants. We wish to live in harmony with nature, producing our own food. We are demanding the government to conserve the things that are disappearing from the market. We are requesting the government to restore the forest products like roots and various forest items that are disappearing.
— RITARANI PRADHAN · Raikia, Kandhamal, Odisha
Due to the cutting of trees and plants in the village, various herbs and food items are becoming extinct. We can protect them.
— Mohan AHARI · Sarera, Udaipur, Rajasthan
Village Mandipanka, Panchayat Brahmanigaon, Block Daringbadi, District Kandhamal. I am a farmer. Due to the lack of water in our village, farming is not possible properly. Therefore, we want the government to build a dam in advance.
— SUBASH SABHASUNDAR · Gajapati, Odisha
My village is Madipanka Panchayat, Bamua Block, Daringbadi, Kandhamal District. I feel that the traditional farming methods our ancestors used, without using fertilizers, yielded more crops. Now, even with fertilizers, the yield... I am expressing my wish.
— SUBASH SABHASUNDAR · Gajapati, Odisha
My name is Sukanti Pradhan. My village is Lambakupa. GP is Pikorodi. Block is Tikabali. District is Kandhamal. In our rural areas, the main food items that were cultivated, such as ragi, millet, maize, black gram, and green gram, did not require fertilizer. That's why our ancestors lived for a long time. Currently, because we are not cultivating our traditional food seeds, many kinds of diseases are occurring. So, if we can get traditional food and seeds from the government, then we can return to our previous state.
— Sunita Pradhan · Tikabali, Kandhamal, Odisha
My name is Ashish Pradhan, village Bamnipanka, Panchayat Bamnia, Block Jharimunda, District Kandhamal. I want to make society aware that by collecting traditional seeds and by doing traditional farming to a greater extent, so that the fertility of the soil can always be maintained. I will make society or the people aware.
— SUBASH SABHASUNDAR · Gajapati, Odisha
Long live rural discussions. The forests that are present in our lives are depleting. We need to plant more trees, otherwise society will be destroyed.
— Jadumani Nial · Gandhinagar, Rayagada, Odisha
Humanity, for the sake of humanity, we used to worship the earth, and we used to take care of it. And we used to worship nature, but currently all cultures are being lost due to greed. That's why we request the government to preserve this culture, to keep humanity alive, and to save human tradition. Thank you.
— RITARANI PRADHAN · Raikia, Kandhamal, Odisha
My name is Anil Raut. I am a farmer. I saw that the current farming method is completely going to erode the soil. But I hope that by collecting traditional seeds, and our village is made aware.
— SUBASH SABHASUNDAR · Gajapati, Odisha
My name is Sabjan Mitra Pradhan. My village is Dibaoala. My Panchayat is Godimunda, and my Block is Tikabali. In the olden days, we used to cultivate and live off queer, died, and mandia (millet). In today's time, we don't get those seeds. That's why we can't even cultivate. If we get seeds from the old times, we can cultivate and live.
— Sunita Pradhan · Tikabali, Kandhamal, Odisha
We must protect our water, forest, and land, or else, gradually, the forest department will have our forests cut down, which was our family's ancestral home.
— Ram Maravi · Mandla, Madhya Pradesh
Earlier, in our village's forest, we found many abundant herbs. But unfortunately, the roots of these herbs in the forest are being severely destroyed. So, we will try to keep them alive for this. I will go a bit.
— Devisingh Solanki · Alirajpur, Madhya Pradesh
My name is Rashmita Pradhan. Just as our ancestors remained healthy by eating fruits and roots found in the forest, prepared without chemicals, we also wish to eat the same food now. We are from tribal-dominated areas. Our forest is our lifeline. Therefore, our ancient traditions should be restored, and our forest should not be destroyed. Thank you. Raika Kandhamal.
— RITARANI PRADHAN · Raikia, Kandhamal, Odisha
My name is Maneni Pradhan, from Raikakonda Malu. We, the indigenous original inhabitants, produce food from the forest and want to live with nature. We are expressing this desire. We are humbly requesting the government that all these efforts be made for us.
— RITARANI PRADHAN · Raikia, Kandhamal, Odisha
We have a very big problem in our district, where forests have been cut down and the environment has been destroyed. We request the government to protect it.
— Suresh Miniaka
My new chief village is Madhikuda. For a developed India, our first suggestion is regarding water facilities. I don't have any facilities. Then, as tribals, we haven't received any forest land at all. That's why we are keeping a facility. Therefore, for a developed India, I am giving a suggestion.
— Dillip pujari · Phiringia, Kandhamal, Odisha
Grama Sasimaha, Gram Panchayat Jhiradikia, Block Kannaga, District Kandhamal. We want to see a developed India by 2047. In our village, there are many problems with roads and transportation. The water supply is not functioning properly. Also, the condition of the school's boundary, playground, and houses is not good. Therefore, we request the government to take immediate action on our problems so that we, the villagers, will be benefited.
— Rajib Pradhan · Kandhamal, Odisha
My name is Mohasti Pradhan. Village Bhikkarodi, Block Tikabali. Earlier, we used to cultivate Ragi, Guruji (a type of crop), Coir (a type of crop, possibly referring to a specific plant or practice), and Maize. In this area, we did not use fertilizer. That's why we were not getting sick (from crop diseases). Now, in today's time, as we are using fertilizer everywhere, we are suffering from diseases and are also unable to get these seeds. That is why we are requesting the government. Thank you.
— Sunita Pradhan · Tikabali, Kandhamal, Odisha
If we do nothing, then within 20 years, there will be no forest, no language, no songs, no seeds. Name Irma Madhi, Village Gorakhunta, Malkangiri.
— Trinath badanayak · Kamarpalli, Malkangiri, Odisha
Sir, in our village, there is a big water problem. We also need a proper system for irrigation, and some land should be made available so that we can farm, and proper roads should be provided.
— bachcha lal · Shahganj, Sonbhadra, Uttar Pradesh
My name is Rina Kuonro. We are the tribal indigenous people. We produce food and collect from the forest, and we express our desire to live with the forest or with nature. This is a humble request to the government for us, and please pay attention to the forest-derived food that we can obtain.
— RITARANI PRADHAN · Raikia, Kandhamal, Odisha
In olden times, many kinds of herbs were available in our village, but in the current situation, due to the cutting of this forest, some conservation efforts could not be made, which means for us in the coming time...
— Mohan AHARI · Sarera, Udaipur, Rajasthan
My name is Chandrika Pradhan. My village is Panga Bidungia, block is Tikabali. In the olden days, we used to keep seeds in pots. We kept them because, in the olden days, we didn't use fertilizer. Nowadays, we are using fertilizer. That's why we can't keep our seeds for many days. We want to return to the previous state.
— Sunita Pradhan · Tikabali, Kandhamal, Odisha
My name is... my name is the most important. My village is Dibakuda and my panchayat is Badamunda. The block is Tikabali. In the past, if we had quarrels, they would be resolved at home. But nowadays, people are running to courts. That's why we want to return to the old ways.
— Sunita Pradhan · Tikabali, Kandhamal, Odisha
Our Similipal forest is getting destroyed day by day, so the government needs to pay attention to it.
— Arati Khandapatra
My name is Mutiy Pradhan. My Gram Panchayat is Pikorodi. My Block is Tikabali. My District is Kandhamal. Our mothers used to store seeds in the olden days. They would keep seeds in pots near the fire in 'Putra Jakore'. Nothing would happen to them. Today, in today's date, farming is done with fertilizer and pesticides, which is why this year, the seeds cannot last even for a year. That's why we want to live like before.
— Sunita Pradhan · Tikabali, Kandhamal, Odisha
My name is Sumitra Pradhan, my village is Pikarodi, block is Tikabali, district is Kandhamal. In the old days, if there was any convenience or problem in the village, five people would sit and resolve the matter. The elder, whoever was there, whatever he said, would be decided accordingly. But nowadays, all people are going to courts. That's why we want to return to the previous situation.
— Sunita Pradhan · Tikabali, Kandhamal, Odisha
My name is Sanjukta Digal. My village is Kamba Naju, GP is Pikarudi, Block is Tikabali. Earlier, we used to get all these things like Mandia, Deddy, Arka, Chana, Makka. And nowadays, we don't get seeds. And our body, our body is also getting very bad. Because now we are only eating processed food. That's why, if we get the old traditional seeds, we want to cultivate and keep our body healthy.
— Sunita Pradhan · Tikabali, Kandhamal, Odisha
Village - Chota Chakri, forests should be protected. Chemical fertilizers should not be used in farming.
— Man Singh Bankira
Our ancestors used to live, grow and maintain trees, and collect fruits and roots. Now, with all the trees gone, many conveniences are being lost. Let us all plant trees again.
— Bisendra Naik · Kasipur, Rayagada, Odisha
We have our tribal languages; people used to know them earlier. And after 20 years, so much forest is being destroyed, and in another 20 years, all those animals and birds will disappear.
— RINA BEHERA · Hemagiri, Sundargarh, Odisha
