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    Planetary
    VoiceReport LogoVoiceReport
    The cloudEnvironmental & Food ScarcityTraditional Forest ResourcesTribal Forest Restoration
    🌳

    A dimension within Traditional Forest Resources

    Tribal Forest Restoration

    This theme focuses on the desire to restore traditional forest products, food access, and farming practices, emphasizing tribal rights and food security.

    149 voices speak to this

    Dimensions within this theme

    Each dimension splits this theme further — keep drilling to see how it breaks down.

    Community Voice Analysis
    An AI-powered summary of 100 submissions for this prompt.

    Negative

    Overall Community Sentiment

    The Voice Summary

    In the Kandhamal region, citizens are expressing significant concern over the disappearance of traditional forest foods and indigenous crops like millets, roots, and tubers 🌳. They lament the shift towards modern, chemical-laden agriculture, linking it to various diseases and the loss of ancestral health. A major problem highlighted is the unavailability of native seeds and the degradation of forest ecosystems. Despite these challenges, there is a strong collective desire to revitalize ancient practices and restore their previous way of life. Citizens are actively seeking government support to provide traditional seeds, protect vital forest resources, and integrate nutritious traditional foods into public distribution systems 💡. This commitment reflects a deep aspiration for community well-being and cultural preservation, aiming to pass invaluable traditional knowledge to younger generations 🌱.

    Dominant Themes

    Preservation of Traditional Forest Foods
    Revival of Indigenous Farming Practices
    Forest Conservation and Reforestation
    Health Benefits of Traditional Diets
    Cultural and Traditional Knowledge Transfer

    Actionable Recommendations

    • 🌱 🌾 💡Establish government programs to identify, preserve, and distribute traditional indigenous seeds for cultivation, ensuring food security and cultural continuity.
    • 🌳 💧 💚Launch comprehensive forest conservation and reforestation initiatives, prioritizing the growth of native food-bearing trees and medicinal plants to restore ecological balance.
    • 🍽 🍎 🏫Integrate locally sourced traditional forest foods and millets into Public Distribution Systems (PDS) and school midday meals to enhance nutritional intake and support indigenous economies.

    Where these voices come from

    Voices here

    🌳 🍎 🤲

    My name is Rashmita Pradhan. Just as our ancestors remained healthy by eating fruits and roots found in the forest, prepared without chemicals, we also wish to eat the same food now. We are from tribal-dominated areas. Our forest is our lifeline. Therefore, our ancient traditions should be restored, and our forest should not be destroyed. Thank you. Raika Kandhamal.

    — RITARANI PRADHAN · Raikia, Kandhamal, Odisha

    🌿 📉 ✊

    My name is Susmita Pradhan. We are the indigenous, original inhabitants. We wish to live in harmony with nature, producing our own food. We are demanding the government to conserve the things that are disappearing from the market. We are requesting the government to restore the forest products like roots and various forest items that are disappearing.

    — RITARANI PRADHAN · Raikia, Kandhamal, Odisha

    🌳 🤢 🙏

    I am Juno Chhatria. We are tribal people. We used to live by cultivating the forest and land. We used to eat fruits and roots from the forest, and we used to eat food without fertilizers, and we were not victims of any disease. Currently, we are eating food with fertilizers and are facing various diseases. That's why we request the government to return our previous world to us. Raykia Kandhamal.

    — RITARANI PRADHAN · Raikia, Kandhamal, Odisha

    🌳 🧑‍🤝‍🧑 🙏

    My name is Maneni Pradhan, from Raikakonda Malu. We, the indigenous original inhabitants, produce food from the forest and want to live with nature. We are expressing this desire. We are humbly requesting the government that all these efforts be made for us.

    — RITARANI PRADHAN · Raikia, Kandhamal, Odisha

    🌳 🍎 🙏
    Voice Reports

    By Socratus

    Voice Reports turns spoken civic voices — in any language, from anywhere — into a living, searchable chorus of collective wisdom.

    Speak — Share your voice

    From the Socratus Lab

    • LOKA
    • wystem.ai
    • Voice Reports · you are here

    Explore

    How it works
    The Pulse
    Today

    Part of Socratus

    Socratus Collective Wisdom Corporation

    “Midwives for collective wisdom — surfacing the latent capacity within communities to survive and flourish.”
    Visit Socratus

    Join the commons

    A quiet note when the chorus has something worth hearing.

    Get the Daily Report by Email
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    Planetary

    My name is Rukmini Pradhan. I wish that all the tubers, edible creepers, Amla, Baana (wild fruits/berries), and resin that we used to collect in the forest in ancient times, and by eating and drinking them, we used to live well. And currently, we were spending our lives eating food prepared without natural sustenance, without chemical fertilizers. Now we wish for all these things, and I am expressing my opinion about tubers/roots.

    — RITARANI PRADHAN · Raikia, Kandhamal, Odisha

    🧑‍🤝‍🧑 🌳 🙏

    My name is Rina Kuonro. We are the tribal indigenous people. We produce food and collect from the forest, and we express our desire to live with the forest or with nature. This is a humble request to the government for us, and please pay attention to the forest-derived food that we can obtain.

    — RITARANI PRADHAN · Raikia, Kandhamal, Odisha

    🌳 ⛏️ 🚫

    Our ancestors lived by eating forest-grown tubers. We also now wish to prepare and eat all the food that is made through the destruction of those tubers. Therefore, we request the government to stop all of that and make arrangements.

    — RITARANI PRADHAN · Raikia, Kandhamal, Odisha

    👴 🌱 💪

    My name is Malisa Pradhan from Rayakia, Kandhamal. Our ancestors used to cultivate vegetables without fertilizer, and they would eat forest roots to gain good health. Currently, we also wish to live like this.

    — RITARANI PRADHAN · Kandhamal, Odisha

    🌳 🥗 💪

    Suryakanti Pradhan, Block Raikia, District Kandhamal. Our ancestors used to cultivate vegetables without fertilizer and ate forest-grown roots, gaining good health. Now we wish to live like this too.

    — RITARANI PRADHAN · Kandhamal, Odisha

    🌳 📉 🌱

    My name is Isaac Sabar, village Zero Number, Panchayat Mandi Mandi, District Kandhamal. I feel that in the current situation, people used to use traditional forest products, which are forest-derived goods, in large quantities to sustain their livelihoods, but due to the lack of forests, they have disappeared. We want to restore the forests so that we can enjoy those forest products just like our ancestors used to.

    — SUBASH SABHASUNDAR · Gajapati, Odisha

    🌳 📉 🌱

    My name is Surendra Podra. I am from Gurumundi village, Katinga Gram Panchayat, Dani block, Kandhamal district. I want to highlight the environmental degradation of today. Our ancestors used to live in the forest, depending on roots, greens, and various other things. But... I express my desire to bring back that kind of environment.

    — SUBASH SABHASUNDAR · Gajapati, Odisha

    🌳 🚫 🌱

    Our ancestors used to live, grow and maintain trees, and collect fruits and roots. Now, with all the trees gone, many conveniences are being lost. Let us all plant trees again.

    — Bisendra Naik · Kasipur, Rayagada, Odisha

    🌳 🍽️ 🔥

    We used to eat sitha saga since ancient times. Even now we wish to eat sitha saga, and we will. The forest is being destroyed now.

    — swornalata nayak · Gandhinagar, Rayagada, Odisha

    👴 🚫 🤒

    My name is Sukanti Pradhan. My village is Lambakupa. GP is Pikorodi. Block is Tikabali. District is Kandhamal. In our rural areas, the main food items that were cultivated, such as ragi, millet, maize, black gram, and green gram, did not require fertilizer. That's why our ancestors lived for a long time. Currently, because we are not cultivating our traditional food seeds, many kinds of diseases are occurring. So, if we can get traditional food and seeds from the government, then we can return to our previous state.

    — Sunita Pradhan · Tikabali, Kandhamal, Odisha

    🌿 🥔 ❤️

    We indigenous people used to eat roots and tubers from the forests and sustained ourselves with them. These also served as medicine, keeping our bodies healthy. Even today, we should use roots and tubers.

    — Ram Kumari · Sonbhadra, Uttar Pradesh

    🌳 🍰 👴

    We used to gather forest products like mahua, cook them, make cakes, and eat them in the forest. Even now, we will learn from our ancestors.

    — Gitanjali Bhoi · Karamdihi, Sundargarh, Odisha

    🌳 🌱 🤲

    I want to bring back the medicinal items, food items, and root vegetables found in our forest, so that they do not disappear.

    — Laxmi Bagh · Gandhinagar, Rayagada, Odisha

    🌱 🙏 🏛️

    My name is Sabita Pradhan. My village is Ghosaguda. The block is Tikabali. In earlier times, we used to cultivate in the forests. And we used to cultivate millets, corn, black gram, and horse gram. We used to cultivate all those. Fertilizer was not even needed there. And even if we want to cultivate now, we are not getting seeds. That's why we are requesting the government that if they provide us with seeds, we will be able to cultivate and sustain ourselves.

    — Sunita Pradhan · Tikabali, Kandhamal, Odisha

    🌳 🍲 📜

    Our people still want to eat the old food and forest products that were cooked, whether by forest dwellers or Mughals.

    — Gitanjali Bhoi · Sundargarh, Odisha

    🌿 🍽️ 💪

    Before, we used to eat saag roti, kurthi dal, urad dal, and mahua saag. Sometimes we would find amla and bael from the forest, and that's how we used to sustain our lives.

    — Ram Kumari · Sonbhadra, Uttar Pradesh

    🌾 💪 📈

    In ancient times, in previous eras, people collected nutritious foods like ragi, millet, etc., from the forest, ate them to stay healthy and strong, and lived for a long time. If farmers or tribal community people cultivate those essential crops of those ancient times again, it will guide them towards the development of their life's values in the future.

    — Dillip pujari · Phiringia, Kandhamal, Odisha

    🔄 🌳 🍎

    People want to bring back the lost forest food products.

    — Priti Majhi

    🌳 🙏 🍎

    We are tribals, we are nature worshippers. We always depend on trees and plants to live. We sustain our livelihood by eating its tubers, fruits, and roots.

    — PRADEEP KUMAR KANHAR · Boudh, Odisha

    🌳 🤲 ❤️

    We are all tribal people, we live in forests. We collect our food from the forests. With that, we sustain ourselves. This is indeed our life's goal.

    — KusaPradhani · Anakabadi, Rayagada, Odisha

    🌳 🍽️ 🤢

    We are the people of earlier times who used to eat mahua from the forest, eat chakad shak, eat millet bread, eat corn bread. Now people eat good food, and because they eat good food, they catch so many diseases.

    — Sunita Kumari · Sonbhadra, Uttar Pradesh

    🌳 🧺 🥕

    Ans - In ancient times, people used to bring tubers, leafy vegetables, fruits, and roots from the forest and eat them. They also ate boiled leafy vegetables. Village - Kutiguda Name - Devendra Madkami

    — Champa Gatan · Pujariguda, Malkangiri, Odisha

    🌿 🪓 🍽️

    In the olden days, our parents and we used to gather and eat a lot of Barada Saga (a type of leafy green) from the forest. But now, due to deforestation, we no longer find Barada Saga. We hope to eat Barada Saga again.

    — swornalata nayak · Gandhinagar, Rayagada, Odisha

    🌳 🍎 📉

    My name is Dhiren Badhai from Kiyariya village and Bamani Gaon Panchayat, Dharibari block. Our ancestors used to eat roots, leafy greens, fruits, and tubers from the forest, living a nutritious life, but now all of that has decreased.

    — SUBASH SABHASUNDAR · Gajapati, Odisha

    🌳 🥔 💪

    We Adivasi communities are communities that depend on nature, collect roots and tubers from the forests, and use them as food, which is very nutritious and also serves as medicine.

    — Ram Kumari

    🧑‍🤝‍🧑 🤢 🙏

    We do not consider Pata Soujyamati Pradhan. From our Kandhamal region, we three individuals from Mhoisar Agasa are surviving by gathering fruits. We stand together for our needs. We three, consuming this chemical-laden food, are suffering from various diseases. If we fall ill and lack forest produce and other support, we three from Kusaburu Kandhamal are united. We are humbly requesting the government to make the necessary arrangements.

    — RITARANI PRADHAN · Raikia, Kandhamal, Odisha

    🌾 🚫 🙏

    My name is Jarunal Pradhan, and my village is Piparodi. And the GP (Gram Panchayat) is Piparodi block, Tikabali. In the past, we used to clear the forest there and plant millet, ragi, and corn. But today, we are not able to get those seeds. That's why we are requesting the government for seeds.

    — Sunita Pradhan · Tikabali, Kandhamal, Odisha

    🌱 🤢 💪

    My name is Sanjukta Digal. My village is Kamba Naju, GP is Pikarudi, Block is Tikabali. Earlier, we used to get all these things like Mandia, Deddy, Arka, Chana, Makka. And nowadays, we don't get seeds. And our body, our body is also getting very bad. Because now we are only eating processed food. That's why, if we get the old traditional seeds, we want to cultivate and keep our body healthy.

    — Sunita Pradhan · Tikabali, Kandhamal, Odisha

    🌳 🌾 🥣

    Now, not much food is available in the forest, but our community's traditional grains like Kodo Kutki khichdi, dalia, and Tur, Chana, and Masoor dals should be included in the PDS, and our children should also receive these in their midday meals.

    — Rupesh Maravi · Mandla, Madhya Pradesh

    🕰️ 🔄 🌿

    We want to bring back past millets, cuckoo, mahua, etc.

    — Gitanjali Bhoi · Sundargarh, Odisha

    🌳 🍎 💪

    Earlier, we used to eat mahua from the sarai in the jungle and sustain our lives. No fertilizer was used at all. Our bodies also remained healthy. Everyone used to be strong and robust, and lived for a long time.

    — Ram Kumari · Sonbhadra, Uttar Pradesh

    🛖 🌳 🍎

    We tribals cut down forests to build our homes and live in the forest itself. From the forest, we get roots, flowers, and delicious fruits, and we sustain our lives from them, and we also do farming.

    — Ram Kumari · Sonbhadra, Uttar Pradesh

    🌿 🌳 🤲

    We want to bring all the traditional medicines, including roots and herbs, that are available. And we want to save the forest. All the traditional games that were played...

    — Laxmi Bagh · Sundargarh, Odisha

    🌱 💊 😊

    My name is Ashalata Pradhan. My village is Pikorodi, and the panchayat is Pikorodi, the block is Tikabali. In the olden days, we used to cultivate everything like corn, paddy, and all with only natural methods (without chemical fertilizers) and would eat it, and we didn't get any diseases. Now we are not getting these seeds, that's why we are not cultivating. Our people are suffering from many diseases. And if the government gives us seeds, we will be happy and able to cultivate.

    — Sunita Pradhan · Tikabali, Kandhamal, Odisha

    🌱 🧪 🔙

    My name is Mutiy Pradhan. My Gram Panchayat is Pikorodi. My Block is Tikabali. My District is Kandhamal. Our mothers used to store seeds in the olden days. They would keep seeds in pots near the fire in 'Putra Jakore'. Nothing would happen to them. Today, in today's date, farming is done with fertilizer and pesticides, which is why this year, the seeds cannot last even for a year. That's why we want to live like before.

    — Sunita Pradhan · Tikabali, Kandhamal, Odisha

    🌾 💯 🌱

    I remember the olden days. Our grandfathers and great-grandfathers used to consume Kangu, Kueri, Kusala (types of millets). Because they consumed these, they lived for a very long time, up to 100 years. Presently, since these are not being consumed, all of us are in a difficult state. If the government would provide us with seeds of Kangu and Kueri, it would be even better. We would thank the government. Namaskar to everyone.

    — Manu Digal · Kandhamal, Odisha

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